Showing posts with label corpse. Show all posts
Showing posts with label corpse. Show all posts

11 November 2009

Talamaur

Gathered beside the funeral fire, friends of the dead man whisper. Was that noise real, or is imagination playing tricks with their grieving minds? There it is again: an eerie scratching like the talons of a hawk grasping at bare bones. With a vicious growl, the corpse's brother blindly hurls a stone into the dark. Wounded, the darkness shrieks. The obstructed missile thuds to the spongy ground.

As dawn burns the charcoal sky into the ashy grey of morning, the skittish guards examine the dead. Along the ribs of the corpse, a new wound has opened as if by magic. Wailing, the watchers alert their neighbors, who clamor to spew their judgment. In the back of the crowd, a wrinkled woman feebly clutches her arm. She narrows her dark eyes at the brother of the deceased and rubs the swollen strike of his stone weapon. Dread falls heavily upon the crowd, quieting them into a stifled silence. Returning the glare, the distraught relative recalls a threat issued the evening before: On this, the very night of his death, I will feast upon his body.

"Talamaur," he groans. "What power have you gained over my brother?"

"The talamaur was the vampire[-]like creature of the Banks Islands in the South Pacific... described as a soul or tarunga," this creature "went out and ate the soul or life still lingering around the body of the corpse of a recently deceased person" (Melton 664).

"R.H. Codrington, the main source of information on the creature," reported one woman who "bragged that she would visit and eat the corpse" of each dead neighbor on the evening of his death (Melton 665). Individuals such as this woman are regarded as mediums "who possess the ability to speak with the dead" (Codrington 275). Codrington explains that the people of the Banks' Islands believe "in the existence of a power like that of Vampires. A man or woman would obtain this power out of a morbid desire for communion with some ghost, and to gain it would steal and eat a morsel of a corpse. The ghost then of the dead man would join in a close friendship with the person who had eaten, and would" afflict anyone "against whom his ghostly power might be directed" (Codrington 222). "If people in the village felt afflicted" or if they "developed a sense of dread in the presence of one of their neighbors, that neighbor would be suspected of being a talamaur" (Melton 664).

"To be a Talamaur is not a crime, and some even advertise this service in order to make a living. However, being a Talamaur is risky because whenever something unlucky or disastrous occurs in a villagers the Talamaur is generally blamed, fairly or not, which results in the somewhat traditional throng of angry villagers with torches and pitchforks...Those Talamuar who work for the good of their fellow men are in the minority, however, and the darker-natured ones use this otherworldly ability to contact the dead in order to control them and enslave them, using these servant ghosts to do all manner of mischief" (Maberry 275).

Read about another fiend in this region.

Mbae mi lukem yufala,
Ana


Sources:
MELTON, J. Gordon. The Vampire Book.
MABERRY, Jonathan. Vampire Universe
CODRINGTON, Robert Henry. The Melanesians

06 August 2009

Vampires in Cambodia

A severed head floats alone through the night air. It is a horrifying sight, with blood-shot eyes and antennae protruding from its nose, but the unwary victim rarely spots the ghoul before the feast of blood begins. "In Vietnam and parts of Cambodia" blood-drinkers are not limited to a fully resurrected revenant. "Parts of the body, it seems, can be almost as virulent as the entire body itself" (Curran 127-128).

In Cambodia, "the idea of a 'living vampire' prevails. Vampirism and the drinking of blood is strongly associated with witchcraft, and it is thought that some magicians either travel in the guise of animals or else send parts of their body in order to fulfill their evil designs" (Curran 128). There are various types of threatening blood-drinkers and associated creatures in Cambodia.

The Kampuchean (natives of Cambodia) are superstitious. They believe in a type of revenant called khmoch-long and the khmoch-preay, which are goblins that appear to the living in the form of a ghostly light (will-o-the-wisp). Also, there are the smel who are werewolves (paraphrased from Revue Scientifique).
Les Cambodgiens sont superstitieux. Ils croient anx khmoch-long qui sont des revenants, aux khmoch-preay qui sont des farfadets qui apparaissent aux vivants sous forme de feux follets, aux smel qui sont des loups-garous.

Khmoch can be used to describe a "corpse as well as revenant. Khmoch are nearly classic reanimated corpses with rotting skin, sunken eyes, a foul odor, and a taste for human flesh and blood" (Mayberry 175). In general, a khmoch is a cadaver but a khmoch-long is a revenant--a reanimated corpse.
khmoch, defunt, mort, cadavre
khmoch long, revenant
(Moura 70)
These beings were evil and "could drink blood or spread disease" (Curran 128).

Recent reports of vampirism have risen in Cambodia. In 2007, blogs reported that a boy developed enlarged canine teeth, but failed to produce any incisors or molars. These reports also claimed that the child preferred a diet of live meat and blood. I can find no official report of this child nor can I establish his relationship or similarity to vampires. I caution you against believing this account, but welcome any reputable sources regarding that particular individual.

One verifiable case of vampiric behavior in Cambodia was reported by the Associated Press in 1999. "A Cambodian man" who was "accused of killing people and drinking their blood in the belief it would cure him of AIDS" was arrested and accused of murder. "Described as a 'vampire' by local villagers, Pheach Phen, 20, was arrested ...after allegedly killing a 5-year-old boy...The suspect allegedly slashed the boy with a machete and then sucked his blood, according to the report...Pheach Phen, who is HIV positive, told police that a traditional healer convinced him" that "he could halt the onset of AIDS and prolong his own life if he killed people and drank their blood." Perhaps this man did not consider himself a vampire, but his actions and the villagers reactions indicate that the notion of vampirism is still alive in Cambodia.

Read the blog article about an even more threatening blood-drinker in Cambodia
.

Juab khnia thngay kraoy,
Ana

Sources:
Associated Press, The. "Cambodia Cops Arrest Vampire." Phnom Penh. 15 Dec 1999. http://www.aegis.com/news/ap/1999/AP991212.html
Curran, Bob. Ian Daniels. Vampires: a field guide to the creatures that stalk the night. 2005.
Maberry, Jonathan. Vampire Universe.
Moura, Jean. Vocabulaire français-cambodgien et cambodgien-français.
Revue Scientifique. V 32. Paris. 30 Jun 1895.